Wednesday, March 25, 2009

Exactly What You Freakin' Need...

Can't get enough data to go with your training?

The bike you need, Pal, is the Beru F-1 Systems F001. This $30,000 chariot of the gods, or Chariot of the Dentists, anyhow, has more carbon fiber than a crate full of Kashi Good Friends caught in a house fire. But you expected that. The really good stuff it has, includes sensors that capture:

cadence
torque
wheel speed
rider temperature
respiratory rate
lean angle

Pretty good stuff man. Throw on an ANT compliant Garmin and an SRM, and you will have route tracking and straight power measurements, plus you'll be able to use it with the Training Peaks / WKO+ software you already own. Pretty friggin' sweet, eh?

I think the critical features are rider temperature, respiratory rate, and most of all lean angle. I find when I'm riding, I have no way of knowing whether I'm sweating or breathing hard, so these monitors will help me figure that out, so that I can strip off or add layers at optimal times. Most important, however, is the lean angle sensor. How many times have you been in a race, only to find yourself in the weeds because you weren't sure how far to lean over in a turn? And how many times have you found yourself in a roadrace, pedaling along in the air, upside down, wondering how the hell that happened?* A heads-up display (for an additional $3000 or so) showing your lean angle could prevent such embarassing events from occurring, and help you win more races, or at least cut down on the head and cervical spinal injuries you keep suffering.


* Full disclosure: this only happened to me once and it was not my fault. Besides, everybody knows that if you want to know your lean angle, all you need to do is look up to the sky and gauge the angle of the horizon relative to the kink in your neck, and then subtract that number from 180. Works every time.

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Now this, from our "If It Weren't For Bad Luck" Files... you think having a two-flat ride or a two-crash race is bad. What about if you got nuked twice in three days? Yeah, y'know, had an atom bomb dropped on your ass repeatedly in the space of 72 hours?

Tsutomu Yamaguchi had already been a certified hibakusha, or radiation survivor, of the bombing on Aug. 9, 1945, in Nagasaki, but he has now been confirmed as surviving the attack on Hiroshima three days earlier, in which he suffered serious burns to his upper body. . . .

Mr. Yamaguchi was in Hiroshima on a business trip on Aug. 6, 1945, when an American B-29 dropped an atomic bomb on the city. He returned to Nagasaki, his hometown, before the second attack, officials said.

I don't know about you, but if I was Mr. Yamaguchi, I'd have gone to the local Shinto shrine, invoked my ancestors, dropped a bag of burning dog poop, and then run out of there without ever looking back.

How absurd is that, to survive an A-bomb blast, only to return home and get blasted again? I'm not even commenting on the merits of using or being a victim of one of the more terrible weapons man has ever developed,** I'm just talking about the infernal luck. It's like surviving Ebola, walking out of the hospital, and contracting yellow fever. Then you somehow survive that. What do you do then?

If that was me, then first, I'd stand there screaming at the sky and at God, "Go ahead you bastard! What next?" I'd do that until I was hoarse, or until I stopped vomiting and hemmorhaging blood, whichever came first. Then, for the next 70 or 80 years, I'd walk around punching walls at random and screaming "What the f*** did I do to deserve that?" at the top of my lungs. I'm not exactly Job-like in my ability to endure preposterously awful suffering, and that would send me over the edge.

Not Mr. Yamaguchi though. He is apparently made of sterner stuff. Then again, they only just certified him as having been bombed at Hiroshima - perhaps he only just recently stopped punching walls and wandering around Japan screaming "What the f***?" Who knows. Either way, my hat is off to Mr. Yamaguchi, who is certainly the unluckiest man alive.



Serious Metaphysics & Stuff, Read at Your Own Risk. There's no laughter after this point, just some heavy stuff.

** On the merits, consider a projected million allied military casualties and several times that many Japanese projected casualties (mostly civilian) versus perhaps a hundred thousand Japanese civilians killed in the blink of an eye, and another hundred and fifty thousand who died within days. How do you factor that equation? There doesn't seem to be a rational solution to it. The only thing I ever get on the other side of the "equals" sign no matter how I try to work it out is that "man is the Alpha predator and predation is in his nature; forget this fact at your own risk." That we dare each other to war is akin to sticking a hand in the tiger cage at the zoo, though tigers probably don't kill each other as a hobby to quite the same extent as humans seem to.

Hence my laughter at Mr. Yamaguchi's situation... you have to laugh because a failure to laugh will leave you contemplating man's dismal imperfectibility. Click through to that at your own risk and look on the evil man is capable of.

Ironically enough, evil is one of the reasons, one of the most compelling reasons, that I have faith. I don't look at evil and say, "how could this happen?" Instead I view it - we're talking actual evil here, not cigarette vending machines or people we disagree with or higher marginal tax rates - as a challenge, a test to see if we can get to the cheese in life's rat maze.

I have my rational reasons for belief in God that get me through to at least Deism - the classic Thomistic / Aristotelian reasons. It's pretty solid formal logic stuff about unmoved movers and ultimate causation and whatnot; even a lot of atheists and agnostics find that the notion of a force beyond our measure as the initial ordering force in the universe is a decent answer to the ontological question.

I find deism an empty stopping point, however; it's like finding a beautiful empty building, and not knowing who built it, or why, and in fact denying yourself the privilege of inquiring into it. Hi God, good to see ya. How's the kids? Great. Gotta run.

That doesn't do it for me so I've continued on in my journey. Intuitively I know there's got to be more than that; the Celestial Engineer can't be a mere chemist; nobody of genius would make toys this smart and then forget to wire them up with some special software.

That's where evil enters the picture as a compelling argument for the contrary position. I've looked on evil and seen unnatural destruction, some things wrought by man as well as the (usually) weaker, yet still horrible destruction wrought by nature. On the balance, and despite nature's occasional wrath and pipsqueak man's amazing talent for destruction, the universe seems very much bent on creation. Therefore, I reason, the creative force, the celestial engineer, must have the upper hand in this universe; there must be a creator whose goal is building rather than tearing down. That just seems to be the direction the universe moves in, periodic floods, asteroids and lightning strikes notwithstanding. The whole natural machine, if left alone, may destroy some stuff but always in the act of creating something new. Not so with man; the people and things we wreck tend to stay pretty much wrecked, and unlike the universe we don't do it as part of a cycle, we do it for fun and profit.

Acknowledging that the universe as a whole seems to be geared towards creating is the running start to my leap of faith. You could call it a simple sense of wonderment, though I've thought about it a bit more than the chimps standing there agape at the monolith in 2001: A Space Oddysey. The leap from there to my Catholicism, from agnostic acknowledgment of the high likelihood of a celestial engineer to a belief in an engaged creator to whom individual cogs in the natural machine actually matter, is an act of faith and also the logic of desperation.

You get the faith part I'm sure. The other part may not be as obvious. It is an act of desperation because if a good God does not exist, then all we have is man, and man's most monumental achievements generally involve great evil. We can't match the beauty and scope of the Milky Way galaxy, but in an instant we can melt a city. There's no indication that we can really figure out what makes a human body tick much less clone it really successfully or understand why the chemicals in our brain add up to emotions and the ability to play chess, yet in a second we can wreak the most concentrated and horrifying destruction our wing of the universe has ever seen and kill a hundred thousand or a hundred million men.

Is that all there is? Can it be so? Stalin's purges with perhaps 60 million dead due to his paranoia, WWII, Mao's 100 million dead for the sake of proving an economic theory to be vapid, Pol Pot, and many other lesser slaughters are on one side of the balance sheet. If that's all there is to life, if we came from nowhere and the end is simply ashes, then there's good reason for despair. But if there's more than that, a transcendant God or even something like it which we don't quite properly understand but which nevertheless gives us a divine spark, then life is worth living. If there is constant creation and indeed evolution, then there's got to be another side to life's balance sheet.

Now, I'm not a holy roller. In fact I'm more of a medieval Catholic in my approach than anything - sin heartily, repent well. Like Chaucer's Knight, my habergoun is definitely bismotered, and if I ever claim otherwise please slap me in the face. But that's just who I am, I can't help the hard wiring. Inside though, I've made a journey over the last several years, and while I'm not at my destination or far up the path, that I've traveled some is clear to me. So I'm just taking stock here, it's not a change in my viewpoint.

Perhaps my spiritual journey hasn't been about desperation per se, but a revolt against it. It's hard to explain, but I can't logically accept that the purpose of our existing is to bring about the ultimate triumph of evil, failure and destruction. If that is true, then we have no purpose to exist.

So I revolt against despair because I despair of despair; I reject it. My instinct to reject desperation and the evils I've seen basically drove me into church, weird as that sounds, where the message I heard was to have faith and hope and work actively against the triumph of despair and evil. The shoe fit perfectly on my foot. The message filled the gaps that my logic and educated guesses could not fill. I'm not worshipful or reverent, that isn't in my character, but I am starting to think that perhaps I do have some faith. Am I right on my theology and cosmology? I do not know about the finer points but think I'm on well trodden ground on the major points. Would you be happy walking on my path? I do not know that either. What I do know is that for me, I am on the right path, and it's a pretty clear and straight road from here, from where I stand and look up the road.

I need to offer Mr. Yamaguchi my thanks for reminding me not to despair. I guess if he got through two A-bomb smacks, I can deal with more routine issues positively too.

13 comments:

Andy Bell said...

Thanks for that. It's encouraging to see that theodicy concerns were productive for you when for so many they seem destabilizing. As for the finer points of theology and cosmology...the more I am educated on the subject, the less anything of the sort seems clear. Hopefully, soon, spring comes to New England.

-Andy

Bluenoser said...

Thanks for that Jim,

I've been going through a rough spot as of late along with a lot of other people. Our twice nuked pal makes my day look a whole lot better.

-B

Jim said...

Andy, you're welcome. I was as surprised to find myself standing next to Liebniz as anybody. The problem of evil is, in fact, destabilizing. If you come to it with faith it could destroy your faith, and I suppose for many without faith (e.g. Chris Hitchens) it is an argument against faith, though I find accepting that argument to be a bit of baby/bathwater sophistry and a sort of juvenile absolutism, akin to hating all dentists because a root canal is painful. Yes, faith as a general matter is a tricky question. I think one gets to deism of a sort pretty easily, but the next bit does require a leap, when the primary faiths consist of books that speak largely phenomenologically, the text are historical artifacts (some of them of dubious origin), the historical figures involved only scantily in evidence in secular historical sources, and so many of the people allegedly following these faiths behave so badly. Yet I see good evidence in favor of my position, and perhaps some of the strongest arguments in favor of it come from the people who have the biggest problem with the question of evil. Chris Hitchens comes to mind; he strikes me not as a committed atheist, though bless his heart he tries really hard, so much as he strikes me as somebody who absolutely *hates* a person right up until he falls in love with them, unaware of the weird attraction. G.K. Chesterton and the brilliant Oxford Christians, socialist atheists who hated God right up to the very moment they didn't, come to mind. Hitch has this searching project going on and it's interesting to see how he's searching for this ideal notion of God, and blaming man's flaws on God while not really questioning why this issue matters so much to him at a visceral level. There is some evidence in evolutionary biology that as a species we are hard wired to have faith. It seems plausible to me.

Bluenoser: you're welcome.

Boz said...

Thanks, Jim, for that great dissertation that is so fitting for the times. Like Bluenoser, I'm facing Job-like challenges right now, the latest being D-I-V-O-R-C-E. Instantly, everything I thought was true and real wasn't. I've been heartily rewarded for being earnest, faithful, and hard working. My faith, though, is in myself. I've had to start with less than nothing before and can do it again.

Loks like a good day for a ride!!

TerribleTerry said...

Jim, really enjoyed that and well done. IMO It's good to doubt, throw up your hands and go on faith (an opiate), then doubt some more...it show's your thinking. It's those that give up and go totally on faith (the opiate) and never do the thinking...that generally get us into trouble. Keep on thinking and sharing.

I do see a problem with the section where you say nature wrecks things in the act of creating new... That's looking at things over hundreds of thousands of years.... then saying that man wrecks things and they stay wrecked... that's looking at things over a few hundred years. It could be we're building new and don't even know it.

jon said...

there is actually a lot of evidence that we are hard wired for faith and that it is part of human nature to try to fill in the gaps of perception or knowledge. There is a book by David Linden (The Accidental Mind) you might like that looks at this issue among other things. He's a Neuroscientist at Johns Hopkins and is able to bring a bit of humor to his science writing.

Anonymous said...

Gotta disagree with "Yet on the balance the universe seems very much bent on creation."

See also: entropy.

Jim said...

Boz, hang in there. I don't know what you're going through but empathize with you.

Terry - I know the idea that faith is an opiate is sort of a staple of marxist and a lot of pop thinking but it's sort of a sobering thing for me. At least in my case I perceive it comes with duties. Now frickin' Knob Creek man... there's an opiate. I agree on the importance of thoughtfulness, but only to the extent you're capable of it, and I'll also note that there seem to be a lot of spiritual paths; some of the most aescetic and demanding are quite unthinking and moving toward a zen state, which is perhaps contemplative but not overflowing with higher brain function. So too people who feel that good works are their path; there isn't a lot of thought that has to go into doing good sometimes. As for nature and creative destruction, nature's version of destruction is to take something occuring in nature - man, a building, a landfill, and eventually turn it into more life. Man, in contrast, takes man and man's achievments and eradicates them. Other than Soylent Green or the Chinese emperors allegedly stuffing bodies into the rubble core of the Great Wall, I don't know that man has a good record of creative destruction w/r/t his fellow man. Yeah, it's a paradoxical way I have of viewing things and it relies on viewing the general physical universe as a system to itself, and man as master of a subsystem comprised of man and man's works. But then it's my blog so I can live in my own little cult compound here, right?

Jon - thanks, I'll check that out. Isn't that odd? Charles Murray was getting at that the other day, about how there's a genetic basis for a lot of social institutions, faith maybe being one of them.

Anon - see, that's the weird thing. Entropy works out within a closed system, I'm not entirely sure how it works out in the macro system, with the (still) expanding universe model. Similarly, if equilibrium is the natural state of the universe, you have to wonder what raised it to such a disorderly high energy state at the outset. Goes back to the Thomistic prime mover question.

Jason Pearlman said...

A local Cat. 1 racer with an $800 PowerTap hub would crush a dentist with the $30,000 training bike any day of the week.

BTW, wake me up when they make a 'cross version of the Beru.

Jim said...

Jason, a local Cat 1 racer on a $75 K-Mart Magna mountain bike would crush the dentist on the Beru.

Adam Szczepanski said...

I'm becoming more and more convinced that what we need is Aliens from Outer Space. A real Other.

You've done an excellent job here, Jim. I like your style, dude. (This is where I share) I've been quite atheistic in my recent youth, but I'm coming back around to the Catholicism of my far youth, helped along by the spurt of a fledgling Tradition vertebrae in my spine.

A philosopher friend of mine, someone I quote ridiculously too often, has done a good bit of work stepping (those interested) through his unreasonable atheism. I think you might dig it. Not its conclusions, but that there are atheists out there thinking along similar lines.

Keep up the good work. I enjoy your blog.

Blue-eyed Devil said...

That bike should measure douche chills for the wealthy non-racer who is absolutely convinced, based on the number of zeros in the price tag, that, finally, this, this is the bike worthy of the occupying the exalted spot beneath his/her platinum-lined ass.

Matt Brancheau said...

Jim,
Love the blog, read it often. You already referenced the good folk of Oxford, but just in case I can suggest some reading material you haven't already plied, CS Lewis: Miracles (about the gap between the Spiritual and the Natural), The Problem of Pain (about pain and evil and the difference between them), Surprised by Joy (autobiographical and not quite on the level of the others, but a clear narrative of arriving at faith), and then everything else he wrote. Some great take-aways on how we should really be scared poo-less by the Almighty. On the flip side, The Shack. Current popular phenom and not nearly as good as ol' Clive's stuff, but an interesting view on exactly how relational and personal the master of a billion galaxies can be.

Cheers,
Matt
Promoter, Racer, Official